Rocking Horse and Singing Deva

A Town Called Panic directed by StŽphan Aubier & Vincent Patar
Sita Sings the Blues directed by Nina Paley

 Sita Sings the Blues

Belgians know Surrealism. Give them a few cheap plastic figurines and theyÕll come up with an absurdist universe to out-Gumby Art Clokey. Something happens when I enter Gumbyville: The frontal lobe takes the back seat. The following plot summary would have been impossible without the help of my six-year-old:

Horse is a single dad with two loud but well-meaning pre-teens, Indian and Cowboy. Or they could be friends (according to my boy). Horse has a crush on Mrs. Longray, a red-haired mare who teaches piano at the music academy. Their not-so-peaceful rural existence is thrown into a cement mixer when Indian and Cowboy learn itÕs HorseÕs birthday. They go online and buy bricks to build a barbecue. Soon a procession of delivery trucks unloads 50 million bricks, instead of the 50 they thought theyÕd ordered. The weight of the bricks sinks their house into the ground, so they use the bricks to rebuild it, only to have it stolen by a family of pointy-headed aquatic villains. In the ensuing search and retrieval mission, they fall to the center of the Earth (during which they play cards), surface in Antarctica (my boy says itÕs the North Pole) and meet scientists who build robots that make giant snowballs.

This being a town called Panic, lines are not so much delivered as shouted. There are some texture-enhancing rock and hip-hop songs (in French) that add to the raucous proceedings. Logic zigs and zags, and it is impossible to keep a linear tab on the story, but that just might be what your soul has been thirsting for. My multilingual first-grader laughed his way through it ÐÐ three times ÐÐ and has been re-enacting the frenzied exchanges between Horse, Indian and Cowboy ever since.

Nina Paley, on the other hand, likes pretty. And lush. Call that a girl thing. In the Paley-written-directed-produced-animated Sita Sings the Blues, the story of king Rama (incarnation of some god or other) and his devoted and beautiful queen Sita (ditto) parallels the story of a breakup of a San Francisco couple (in a simpler, hand-drawn style). Call it a girl thing, too, that the blacker the despair the more bloody-beautiful it has to be. And the deeper the sorrow, the bigger the conduit: Paley chose the Ramayana, one of the twin columns of the epic Vedas (the other being the Mahabharata).

Sita is abducted in RamaÕs absence by Ravana, a rival king made almost immortal by demons. Being a hero, Rama rescues Sita, then, although she is pregnant with his twin boys, he dumps her. If Rama is colored blue, itÕs Sita who sings the blues: ÒIÕm no good without my man,Ó as recorded by Annette Hanshaw in the 1920s.

Paley wisely lets three unscripted voices round out the dual saga with commentary (my favorite: ÒNo oneÕs commending Ravana for not forcing himself on SitaÓ). Genghis Khan rescued his wife from her abductors and raised her son as his own without ever asking a question. But Rama here is no Khan. As for the selfish and communication-challenged ex in the contemporary breakup, well, he was little more than a stick figure anyway.

Poppy graphics and hand-painted characters (shades of Karel ZemanÕs Adventures of Sinbad the Sailor) are layered with collages of Hindu trading cards over ever-changing digital flora. The barely-there scratches from the 1920s vinyl are assuaged by the luxuriant Indian tonalities of the score.

Paley generously reserves judgment on the first sex (the Blue One sheds a single tear), except at the end of the film, itÕs the goddess whoÕs having her feet massaged by the god.

ÐÐ Rika Ohara




Sita Sings the Blues is
an audience-funded project. You can watch it, share it, grab some goods and make a donation at:
http://www.sitasingstheblues.com/